Monday, October 24, 2016

Liturgical posture #2 - Excerpts from Homily on 29th Sunday in Ordinary Time

As we walk into the church, men remove their hats but women can keep their hats on. Men remove their hats for respect just like entering a courtroom as a sign of respect. It has always been good manners for men to remove their hats as they enter buildings especially important buildings like the church. Women, on the other hand, can keep their hats and veils on in Church. We veil things that are important. The Holy of Holies in the Temple was veiled. The tabernacle, the Holy of Holies of the New Covenant, is veiled. A bride veils herself before she gets married.

As we walk into church, the first thing we find is the holy water font. We dip our right hand into the holy water to bless ourselves. The holy water reminds us of our baptism. This is important because it is in baptism that we received new life in Christ. We were creatures of God, but in Baptism, we became sons and daughters of God.

With the holy water, we make the sign of the Cross with our right hand. Of course, if someone does not have a functioning right hand, the left hand could be used. The Sign of the Cross is super important because the Cross is the tool Jesus used to bring us out of eternal death and into eternal life. He transformed the Roman instrument of torture and death into the ultimate instrument of new life. Sometimes we get lazy and make the sign of the circle, or the sign of the triangle.

When we make the sign of the Cross, we usually say the prayer: In the name of the Father, and of the Son, and of the Holy Spirit. We are saying that everything we do, we are doing by God’s authority. How dare we pray at all, but because God loves us, we can dare to pray in His name.

Next, we walk to a pew, of course as close to the front as we can get. As we are walking, we spy out the tabernacle. We should also notice the sanctuary lamp. This is usually a red candle that indicates that the Blessed Sacrament is in the tabernacle. The Blessed Sacrament is reserved there so that Holy Communion can be taken to the sick at some other time. If the tabernacle is at center axis, behind the altar, we genuflect to Jesus, who is present in the tabernacle. What does that mean? Back in the olden days, people used to genuflect to kings. Jesus Christ is King of the universe, so people started genuflecting to the King of Kings who is present in the tabernacle. When we genuflect to Jesus, we put our right knee to the floor. When we do gesture, we are speaking body language that says “Jesus is king of the universe. He is my king. I want him to be the king of my heart.”

This gesture is also body language that says: I believe Jesus when he said at the Last Supper, “This is my Body.” And since Jesus Christ is not divided, that has to be the whole Christ: Body, Blood, Soul and Divinity.

Of course, if someone is unable to genuflect, he or she can do a profound bow to show reverence to the Lord. Or, if the tabernacle is not in the church but in some separate adoration chapel, we would make a profound bow to the sacred altar because it is a symbol of Christ.


Then we walk into our pew, kneel, and begin our preparation prayers. The posture of kneeling is a sign of humility. So, kneeling in humility, we are saying to the Lord: You are God and I’m not. Kneeling is also a sign of adoration. It shows the Lord that we believe He is the Awesome God and we love Him. The posture of kneeling can also be a posture of petition or supplication, which means asking the Lord for His blessings.

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