This is a great analogy for
explaining the season of Lent. During
Lent we feed the good inside us and starve the bad. The Lenten practice of fasting is one way to
starve the evil wolf. Prayer and
almsgiving are ways we feed the good wolf.
If we put this analogy of the wolves into Christian terms, our example
is Christ himself. Jesus always fed the
good wolf, so to speak. Thus, he was filled
with the Holy Spirit as we hear in today’s Gospel. And he was able to fight the temptations of
the devil. We also are to strive to be filled with the Holy Spirit so we will
be able to fight against temptation. What
are some of the ways we can feed the good wolf?
How are we filled with the Holy Spirit?
We are by living the life of Christ; by living the virtues; by
participating fully in the Sacramental life of the Church. If we are avoiding any of these, we are not
full of the grace of the Holy Spirit. If
we are not filled with the Holy Spirit, we will not be able to fight against
temptation. If we give in to temptation,
we are that much further from the crown of victory. So we can see how it snowballs.
That sacramental life of the Church is huge: especially the
Eucharist. We are fed with the body,
blood, soul and divinity of our Lord. That’s
the perfect food for feeding the good wolf of joy, peace, love,
hope, serenity, humility, kindness, benevolence, empathy, generosity, truth,
compassion and faith. Many people
in this season of Lent attend daily Mass a few times a week, making the
goodness inside themselves that much stronger.
And there’s much more that Christ does for us. Whenever we are tempted and think we are
alone in our struggle, this Gospel tells us that we are not alone. Jesus was there first. He lived through this struggle. He appreciates how difficult it is for us
when we are tempted. God took on human flesh
and endured temptation out of love for us.
St. Augustine points out: Our pilgrimage on earth cannot be
exempt from trial. We progress by means
of trial. We come to know ourselves
through trial. We can only receive the
crown of victory after the victory over the trial. But notice how often we want the crown of victory
without having gone through the trial. Christ
was tempted and victorious in that temptation. We follow in his footsteps. In Christ we are tempted. In Him we overcome the evil one. If he were not tempted he could not teach us how to triumph
over temptation.
Why do we give in to temptation in the first place? This is the age old question. St. Paul asked, “Why do I continue to do the
evil that I don’t want to do?” The old
Cherokee illustrated it as a fight between two wolves. No matter how we discuss it, we give in
because God seems secondary. We buy into
the lie that giving in to the temptation will give us some kind of fulfillment.
As we go through this season of Lent, feeding the good
inside us and starving the bad, we go through a transformation. God is really good at transforming our lives
if we let him. We notice in the first
reading that God transforms a small household into a great nation. In their generosity of offering God the first
fruits of their produce, He transforms their slavery into deliverance. He who did great things will continue to do
great things.
Growing the good in our lives and decreasing the bad will
produce good fruit. We will then be able
to follow St. Paul’s command to not only believe, but say what we believe. And we know that we say it not only in words
but also in our actions. This season of
Lent helps us build conviction of heart which is of utmost importance. Conviction of heart allows me to witness to
the Lord.